John Witte, Jr.
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The Reformation of Rights: Law, Religion, and Human Rights in Early Modern Calvinism

The Reformation of Rights: Law, Religion, and Human Rights in Early Modern Calvinism (Cambridge/New York: Cambridge University Press, 2007) (Chinese translation by Yuan Yucheng and Miao Qilong, 2011; German translation by Annette Glaw, 2015; Korean translation by David Jung, 2015; Polish translation by Maciej Dybowski, 2017)
  • Abridged and translated as Human Rights and Protestantism/Diritti Umani e Protestantesimo, trans. Andrea Pin (Naples: Jovene Editori, 2011)

Description

John Calvin developed arresting new teachings on rights and liberties, church and state, and religion and politics that shaped the law of Protestant lands. Calvin's original teachings were periodically challenged by major crises - the French Wars of Religion, the Dutch Revolt, the English Civil War, American colonization, and the American Revolution. In each such crisis moment, a major Calvinist figure emerged - Theodore Beza, Johannes Althusius, John Milton, John Winthrop, John Adams, and others - who modernized Calvin's teachings and translated them into dramatic new legal and political reforms. This rendered early modern Calvinism one of the driving engines of Western constitutionalism. A number of basic Western laws on religious and political rights, social and confessional pluralism, federalism and constitutionalism, and more owe a great deal to this religious movement. This book is essential reading for scholars and students of history, law, religion, politics, ethics, human rights, and the Protestant Reformation.

  • Contains detailed analysis of the connections between Calvinist political and legal theories and the French wars of religion, Dutch Revolt and English Civil War
  • Features close case studies of several titans in the Calvinist tradition including Theodore Beza, Johannes Althusius and John Milton
  • Argues that there was a 1500 year tradition of rights talk before the Western Enlightenment and that Calvinism deserves greater recognition within it

Table of Contents
  • ​Introduction
  1. Moderate (religious) liberty in the theology of John Calvin: the original Genevan experiment
  2. The duties of conscience and the free exercise of Christian liberty: Theodore Beza and the rise of Calvinist rights and resistance theory
  3. Natural rights, popular sovereignty, and covenant politics: Johannes Althusius and the Dutch Revolt and republic
  4. Prophets, priests, and kings of liberty: John Milton and the rights and liberties of all Englishmen
  5. How to govern a city on a hill: covenant liberty in Puritan New England
  6. Concluding reflections: the biology and biography of liberty.

Reviews

"The Reformation of Rights will come as a revelatory jolt to those who embrace the standard history of natural rights as having been introduced into Western thought by the political philosophers of the Enlightenment.  Witte argues that centuries before the Enlightenment, Calvinists were arguing for natural rights, especially natural religious rights:  freedom of conscience, freedom of exercise, freedom of the church.  [His book] is a magisterial contribution to a new narrative of rights."
-- Nicolas Wolterstorff, Yale University


"Historians, not to mention philosophers and theologians, have too long overlooked the Calvinist contribution to the human rights tradition.  John Witte’s superlative study definitively corrects the shortcoming and thereby makes an indispensable contribution to our changing understanding of that tradition."
-- David Little, Harvard Divinity School
 

"John Witte has written an authoritative survey of ideas about law, religion and human rights as developed by John Calvin and his intellectual descendants in Europe and colonial America…These ideas are analyzed with all the clarity and bite one expects of a great historian of thought."
-- Robert M. Kingdon, University of Wisconsin-Madison


"John Witte's new book ... will be illuminating to intellectual historians and constitutionalists, but also accessible to educated readers with an interest in the relation of religious thought to ideas of freedom."
-- Michael McConnell, Stanford University, Books and Culture, Feb. 2009


"Altogether, this is an ambitious, sweeping, and synthetic undertaking.... Witte makes a strong case for the primacy of religious texts and traditions in the advance of human rights."
-- Raymond Mentzer, University of Iowa


“Essential reading for scholars and students of history, law, religion and politics, ethics and human rights, and the Reformation.” 
-- Journal of Reformed Theology

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Polish Translation 2017

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Chinese Translation 2011

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German Translation 2015

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Korean Translation 2015

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Italian Abridged Translation 2011


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